Elijah and His Cave

1 Kings 19 is one of the most remarkableFrom sinking sand He lifted me,
chapters in the Bible. For the depressed and lonelyWith tender hand He lifted me;
it is a necessary chapter, for it encourages aFrom shades of night to plains of light,
view of God as a Presence who loves in spite ofO praise His name, He lifted me.
what we do and what we are. It is a display of(Hymn, He Lifted Me, Charles H. Gabriel,
God's power, as well, and is similar to the rebuke1856-1932).
God gave to Job when Job questioned and"So he [Jesus] went to her, took her hand and
murmured (although given similar circumstances,helped her up" (Mark 1:31). He does no less for all
how well would we have endured?). Godhis helpless children. But Jesus came and touched
answered Job out of the whirlwind (Job 38:1) asthem. 'Get up,' he said, 'Don't be afraid'" (Matthew
he sat on the dunghill with his friends, and He17:7). "People were also bringing babies to Jesus to
answered Elijah in the still small voice on Mounthave him touch them" (Luke 18:15). "For though a
Horeb, as Elijah peeked out from the cave inrighteous man falls seven times, he rises again"
which he sought to hide from the world in which(Proverbs 24:16). Seven times; seventy times
he was so disappointed (1 Kings 19:12).seven times; whenever we fall! The secret is in
Even in discouragement God meets us where wegetting up again. What a great comfort this verse
are, whether we have unwillingly and unwittinglyis to the discouraged who grope for strength and
landed on the heap of the rubbish and wreckagefind they do not even have the strength to
of life or we are hiding in a cave, away fromgather strength. "Being confident of this, that he
what we perceive to be an inhumane humanity.who began a good work in you will carry it on to
He knows whether we need the whirlwind or thecompletion until the day of Christ Jesus"
soft breeze to get us back on His track. God(Philippians 1:6). "For it is God who works in you to
knows that we damage our compass of life nowwill and to act according to his good purpose"
and then with the heat of our passions and the(Philippians 2:14). The good man's fall is an event;
cold of our indifference. Our "sense ofthe bent of the good man's life is goodness. This
instrumentation" becomes faulty and we head inwas so with Elijah. It was so with Peter, too. One
the direction of a living death. We need to regainlook from our Lord and we weep bitterly over
the sense of "mission and submission."our fall from His grace and graciousness (Matthew
It is interesting that Elijah, Moses and Jonah all26:75).
requested that they be allowed to die. Listen to"The eternal God is your refuge, (not a cave!),
Jonah: "Now, O Lord, take away my life, for it isand underneath are the everlasting arms"
better for me to die than to live" (Jonah 4:3);(Deuteronomy 33:27). Underneath our sorrow are
Moses: "If this is how you [Lord] are going toarms that lift us to the shore of serenity.
treat me, put me to death right now" (Numbers"Teacher, don't you care if we drown?" (Mark
11:15); Elijah: "I have had enough, Lord, take my4:38). He said to their storm as He says to our
life; I am no better than my ancestors" (1 Kingschaos, "Quiet! Be still!" (v.39). "Then the wind died
19:4c). Job's troubles drove him to cursing the dayand it was completely calm" (v.39b). "Come to
he was born: "May the day of my birth perish..."me, all you who are weary and burdened, and I
(Job 3:3a). His existence which was a joy beforewill give you rest" (Matthew 11:28).
has now become his intolerable burden. It is good"I have made you and I will carry you" (Isaiah
for us to know that God's greatest heroes had46:4). Because He created us, He will carry us!
their moments of despair--and that there areWhat a sublime thought this is to the
some prayers God does not answer the way webrokenhearted. "`For I know the plans I have for
would like.you,' declares the Lord, 'plans to prosper you and
It is also good to know that one of God's greatnot to harm you, plans to give you hope and a
heroes, Paul, said, "It is more necessary for youfuture'" (Jeremiah 29:11). It isn't God's plan for us
that I remain in the body. Convinced of this...I willto be defeated and to run away. He will even
continue with all of you for your progress and joycarry us to the designated place He has for us,
in the faith..." (Philippians 1:24,25). Paul wantedbut if we are running in the wrong direction, we
Paradise where the weary find rest, the sad findwill run by ourselves.
joy, the lonely find kindred spirits, the fearful find"So we say with confidence, 'The Lord is my
safe harbor, and the doubting Thomases andhelper; I will not be afraid. What can man do to
Thomasenas find assurance and reassurance.me?'" (Hebrews 13:6); "If God is for us, who can
But earthly claims checked Paul's desire, andbe against us?" (Romans 8:31); "I will not die but
check ours, also. He wanted to dissolve butlive, and will proclaim what the Lord has done"
instead resolved against his own wishes. Paul(Psalm 118:17). People are often in danger: Joseph
obviously had no fear of dying, but his eye andin the pit, Moses in the ark of bulrushes, Job on
heart were single to the glory of God and thatthe dunghill, David's narrow escapes from Saul,
meant staying in his earthly vessel for a whilePaul who was let down in the basket, and Jesus
longer. In 2 Corinthians 4:16, Paul says, "Thereforewho "hid himself, slipping away from the temple
we do not lose heart. Though outwardly we aregrounds" (John 8:59) for His time had not yet
wasting away, yet inwardly we are beingcome. "But they were furious and began to
renewed day by day." We are "treasures in jarsdiscuss with one another what they might do to
of clay."Jesus" (Luke 6:11); "If the world hates you, keep
Paul also pleaded with God through earnest andin mind that it hated me first...But this is to fulfill
prolonged prayer that an irritation be removedwhat is written in their Law: 'They hated me
from his life. Paul did not take a fatalistic attitudewithout reason'" (John 15:18,25). They hated
about pain and suffering; he knew it was all rightwithout reason, only with emotion that is
to ask God for its removal. "Three times Iprejudiced. Jezebel hated Elijah because of
pleaded with the Lord to take [the thorn] awayemotion, and Elijah ran away from this
from me. But he said to me, 'My grace isunreasonable woman.
sufficient for you, for my power is made perfectThe extraordinary message of 1 Kings 19 is that
in weakness'" (2 Corinthians 12:8,9). So it is notit is God's ordinary way of caring for us. Lest we
wrong for us to plead with God to remove athink God is neglecting us, let us remember that
sorrow or an annoyance from our life. Indeed, asHe gives provisions and not visions when we are
our Friend, He expects us to ask Him so that wein distress. He uses the common means, rest and
may receive. In the meantime, "I [Jesus] havefood: "Then he [Elijah] lay down under the tree
prayed for you that your faith may not fail. Andand fell asleep ("I will lie down and sleep in peace,
when you have turned back, strengthen yourfor you alone, O Lord, make me dwell in safety"
brothers [and sisters]" (Luke 22:32). His grace isPsalm 4:8). "All at once an angel touched him and
His prayer for us. And there is a condition whichsaid, 'Get up and eat'" (1 Kings 19:5). In the depths
Paul understood, as well: after we areof despair we are to rest and then, bidden by
strengthened, we then are to encourage andGod Himself, we are to get up and to eat. He
inspire others: "Praise be to the God and Father ofasks us to do our part. We must not let the
our Lord Jesus Christ, the Father of compassionseeming facts of what is happening in our life to
and the God of all comfort, who comforts us in alleclipse our faith and obscure our vision of God
our troubles, so that we can comfort those inand so keep us from going to Him as He comes
any trouble with the comfort we ourselves haveto us.
received from God" (2 Corinthians 1:3,4)."The angel of the Lord came back a second time
Jesus asked His Father to be spared the cupand touched him and said, 'Get up and eat, for
when He knelt in agony in the Garden. He had toldthe journey is too much for you'" (1 Kings 19:7).
his disciples, "My soul is overwhelmed with sorrowNot once but twice he is bidden to arise from his
to the point of death. Stay here and keep watchlethargy of body and spirit and eat for strength
with me" (Matthew 26:38). He wanted company inso he might continue on his journey. God does
His agony. He asks them later, "Could you...notnot give up on us! "So [Elijah] got up and ate and
keep watch with me for one hour?" (v.40). Whatdrank. Strengthened by that food, he traveled..." (1
a loving rebuke! Yes, Jesus, the Man of Sorrows,Kings 19:8). God prepared a table in the wilderness
was acquainted with grief. He even prayed, "Myfor His beloved Elijah who thought he had failed
Father, if it is possible, may this cup be takenGod. What a glorious lesson! Surely He prepares a
from me. Yet not as I will, but as you will" (v.39).table for us in our wilderness and provides for us
Jesus prayed to be spared death but He willinglya satisfying Bread of Life. We are to feed on Him
died. It appears that His prayer was notthat we may have the strength to live in and for
answered and yet it was, for Jesus fulfilled HisHim.
mission. God did not answer the prayers of"The spirit is willing, but the body is weak" (Mark
Moses, Elijah, Jonah or Job, for their missions14:38b). Christ Jesus could say this to His beloved
were not yet fulfilled. All prayers were and aredisciples who slept through His lonely hour because
answered because strength was and is given toHe, too, knew rejection and sorrow and hunger
meet the trials; finally, God's will was and is doneand weariness to the extreme degree. God
in all lives. What we wish does not determineunderstands that we are not willfully weak. On the
God's will, whether we wish the release of deathone hand, we have sins of infirmity; on the other,
or the pleasures of life. It is God who determineswe have infirmities that are not sins: fatigue,
the courses and discourses of our lives.natural consequences of growing older, hunger,
In our fears and griefs of life, and the seemingthirst, environment and heredity. This does not
unfairness of what others do, we run away justexcuse us from overcoming, but it helps to know
as quickly as Elijah from Jezebel and Jonah fromthat God empathizes with us because "He took
Nineveh and Moses from Egypt. We, too, wouldup our infirmities and carried our sorrows" (Isaiah
like to shed the skin, the lien--the terrible53:4). "In the same way, the Spirit helps us in our
obligation--of our life. We, too, feel that we are noweakness. We do not know what we ought to
better than our predecessors; in fact, we may bepray for, but the Spirit himself intercedes for us
making a huge mess of life. "But I said, 'I havewith groans that words cannot express" (Romans
labored to no purpose; I have spent my strength8:26).
in vain and for nothing...'" (Isaiah 49:4). When KeatsIt is after we are strengthened that He deals with
was dying, he said, "I have written my name onthe immediate problem: "What are you doing here,
water." Later, Keats' name was written on marble.Elijah?" (1 Kings 19:9b); "But the Lord God called to
Christ Himself would be perceived as a totalthe man, 'Where are you?'" (Genesis 3:9); "Then
failure on earth--and Christ's name is written onthe Lord said to Cain, 'Where is your brother
hearts and for eternity.Abel?'" (Genesis 4:9). God asks us, too, why are
The good news is that God is there in thewe where we are and what are we doing with
whirlwind of tragedy and failure and He's in the stillour lives. We are our brothers' and sisters'
small voice of conscience, too. He knows ourkeepers, and this means being responsible and
frame, that we are made of dust and fragileacting responsibly: both a willing and a doing.
hearts; He redeems our life and crowns us withElijah ran away from his responsibilities. Adam and
His love and compassion. Praise the Lord, O myEve ran away from responsibility for their actions.
soul! (Psalm 103).Elijah's circumstances did not add up to reasons to
Some have condemned Elijah for running awayrun away and neither do ours, much as we long
from Jezebel and for requesting that God take histo do so at times. "I can do everything through
life. But there is another side--certainly a morehim who gives me strength" (Philippians 4:13).
humane view--of what Elijah experienced. Elijah'sOnly God knows our quiet and pervasive influence
fire on Carmel became a more gentle breeze onin the lives of those with whom we endure, and
Mount Horeb and he learned treasured lessonsthat is what it is at times in our lives. If we are
there, alone and friendless (so he thought) that henot where God wants us to be, then God calls us
could not learn in the heat of the so-called victoryby name and lets us know through that still, small
over the false prophets of Baal. Even Elijah had toand effective voice of conscience: silent because
learn that great lesson we all must learn: "Wait forno sound is audible ("He will not shout or cry out,
the Lord; be strong and take heart and wait foror raise his voice in the streets" Isaiah 42:2); small
the Lord" (Psalm 27:14).because it is simple and not portentous; effective
Sometimes, like Elijah, we have to be put in abecause it is God who speaks: it is the Divine
cave to get out of a "cave mood," as one authorWhisper of Mind to mind.
calls it. "There he went into a cave and spent the"Why are you here and not at your post of
night" (1 Kings 19:9). Elijah was shut into hisduty?" Why are we elsewhere? "Why do you go
littleness so he might understand the largenessabout so much, changing your ways?" (Jeremiah
that God was about to show him. God was2:36). God wants us to stay at the post of
processing Elijah for a greater work. "He [God]purpose and service. We may have to tie
brought me into a spacious place" (Psalm 18:19a).ourselves to it when the storm and earthquake
There is a dichotomy here with Elijah: he fled tocome, but how good if we can say with Paul at
save his life and then asks that it be taken away.life's end, "I have fought the good fight, I have
We are all dichotomous leaves waving with thefinished the race, I have kept the faith" (2
winds of what we perceive to be misfortuneTimothy 4:7). If the post crushes our heart and
when it might be the breath of the Lord trying towe feel at times that someone has driven a
bring breadth to our life. It was so with Elijah asstake into it, then let us remember that God
he swayed with the strong squall of Jezebel'schooses not to work in the earthquake but in our
threats. Moses, too, struck for God's cause butheartbreak, and we may take heart--and His
not in God's way: "One day [Moses] watched [hisheart--in this thought.
own people] at their hard labor. He saw an"The Lord said, 'Go out and stand on the
Egyptian beating a Hebrew...He killed the Egyptian..."mountain in the presence of the Lord, for the
(Exodus 2:11,12). God sent Moses into the desertLord is about to pass by'" (1 Kings 19:11a). After
to prepare his heart and body and mind for thewe are refreshed and have strength enough to
more spacious place of saving his people. Thereget up, then we must go up: ascend the mountain
are times when we have to be "caved in" toto holiness of thought. God cannot feed a mind
gather strength and to learn valuable lessons sothat is supine. There is a meeting of minds on the
we may be worthy to do God's work within themountain. This is where we hear the Divine
greater plan which He has for us.Whisper. The mountain is a spiritual retreat and
But what about the discouragement and physicalthis is where God sent Elijah and where He sends
exhaustion we experience as human beings? Doesus. "Leave your cave of despondency, and come
God really understand how frail we are? Yes!up to Me so I can give you a new song and a
When we fail and fall, He lifts us to even greaternew trust--and a new thrust!" He says, "Come up
heights of work for Him. "The Lord upholds allto Me that I may give you rest of mind...but you
those who fall and lifts up all who are bowedmust have the will to meet My will. As long as
down" (Psalm 145:14). Our Lord's life on earth wasyou make no effort, then I cannot make it for
spent in putting down the lofty and lifting theyou."
lowly. "But many who are first will be last, andHow ironic that two men who requested death
many who are last will be first" (Matthew 19:30).did not die but were translated! How fortunate for
If we think we are last in fame and fortune, weus that God does not answer every prayer! We
need to remind ourselves that it is the meek whoask amiss. If we ask contrary to God's will and
God calls His children. And when we are bowedfor our ease of responsibility, then He in wisdom
down with infirmities of mind and body, Hedoes not grant our request. But He will answer
reaches down to raise us from a living death.according to what is finally best for us.