| In this article we examine the Mahamudra prayer | | | | the Teaching". |
| of Tilopa and its relvance to astro-yogic | | | | Even the ignorant who understand not |
| purification through buddhist sound healing. Tilopa is | | | | Mahamudra,and fools who are lost for a time in |
| addressing his student Naropa and giving a pith | | | | Samsara,can be saved if they but rely on a holy |
| instruction on the Buddhist meditation known as | | | | Lord (guru). |
| Mahamudra. My commentary follows Tilopa's | | | | Through grace (adhisthana) they may be sure of |
| writing in quotes. | | | | deliverance." |
| "Homage to the Vajra Dakini! | | | | The beauty of Tibetan Buddhism is that the |
| Mahamudra is beyond all words and concepts. | | | | monasteries have been enlightenment machines, |
| But for your sake, O Naropa, my most devoted | | | | burning away karmic impurities. By practicing |
| disciple,who is diligent in ascetic practice and | | | | Buddhist sound healing, we are blessed by our |
| exertion,this shall be said: | | | | connection to the one thousand years of |
| Space lacks any locality at all. | | | | unbroken lineage. The sounds we create with |
| Likewise, Mahamudra rests on naught. | | | | mantra connect us with the Gurus' wisdom and |
| Thus, without making effort, abide in the pure | | | | compassion. Surrendering to the power of sound |
| primordial state,and the fetters that bind you will | | | | becomes grace in action, compassion in action. |
| simply drop away." | | | | "Know all the phenomena of Samsara as |
| The wonderful thing about sound healing is that it | | | | worthless;just the cause of attachment and |
| requires little or no effort on the part of the | | | | aversion. |
| recipient. The idea is to use the fruit of years of | | | | All created phenomena are without real |
| meditation practice on the part of the sound | | | | substance,therefore seek instead the nature of |
| healer to impart benefit to the listener. The | | | | the Ultimate. |
| relaxation experienced can be likened to an | | | | Non-duality is the King of Views. |
| enhanced meditation experience very much like | | | | Resting the mind without flux is the King of |
| Mahamudra. There is no reference point when | | | | Meditations. |
| one is immersed in sound, just as "Space lacks | | | | Not choosing this or that is the King of Conduct. |
| any locality at all. . ." | | | | When there is neither hope nor fear, that is the |
| "Just as when looking into the open sky,fixed | | | | King of Results. |
| concepts of centre and circumference dissolve, | | | | Once you let go of all objects-of-perception,the |
| So, if with mind one perceives the mind, mental | | | | true nature of the mind shines forth. |
| activity ceases; then is it, that Enlightened-mind is | | | | Not trying to meditate is the supreme path of the |
| realized. | | | | Buddha. |
| Clouds that arise and take form in the sky,pass | | | | By the meditation of non-meditation Enlightenment |
| away quite automatically according to natural law. | | | | is won. |
| Likewise, the flow of concepts arising in the | | | | Alas! Impermanent is this world. |
| mind,naturally pass away when mind perceives | | | | It is like a mirage or a dream. |
| mind." | | | | Even the illusion of its existenceis not something |
| Listening to intentional music, music that is created | | | | that exists. |
| to benefit the listener by meditation adepts can | | | | Therefore, abandon worldly pre-occupations, caste |
| create the experience for the listener where all | | | | and position,and meditate alone in forest, |
| thoughts dissolve, and in a moment the listener | | | | mountains and solitary places. |
| may have the experience of their mind perceiving | | | | Abide without seeking; loosely remaining in the |
| its own true nature. | | | | natural state. |
| "Space has neither shape nor colour;it is | | | | By attaining non-attainment, quickly shalt thou |
| changeless, and not tinged by either white or | | | | reach the state of Mahamudra. |
| black. | | | | If you sever the main root of a living tree,then all |
| Likewise, mind-in-itself has neither form nor | | | | the many branches wither and die at once. |
| colour,nor can it be stained by virtue or vice. | | | | Cut through (kathinaccheda) the very root of |
| The burning stellar radiance of the suncan not be | | | | consciousness,and all mental projections will |
| covered by the eternal darkness of space. | | | | immediately cease. |
| Likewise the luminous essence of mindcan not be | | | | The darkness of long ages is dispelledinstantly by |
| shrouded by Samsara's endless duration." | | | | the lighting of a single lamp. |
| The purity of healing sound has the same qualities. | | | | One moment's experience of the mind of Clear |
| Sound is actually light given form, vibration that | | | | Lightimmediately rends the veil of ignorance for |
| for some listeners actually become fleeting visions | | | | ever. |
| of colors. This is an insight into the mystery of | | | | Aha! That which pertains to consciousness is |
| Buddhist sound healing. Though one may close | | | | unable to perceive transcendental Gnosis (jnana). |
| one's eyes, through the mysterious power of | | | | That which pertains to created phenomena is |
| intentional sound, hidden worlds once imperceptible | | | | unable to perceive the uncreate Reality. |
| are revealed. | | | | If you would attain the transcendent, beyond |
| "Though we say that space is empty,the actual | | | | consciousness and creation;then look directly into |
| nature of this vacuity defies description. | | | | one's own mind, until awareness is revealed in its |
| Though we say that mind is Clear Light,it is | | | | bare nakedness. |
| actually beyond all words and concepts. | | | | Let the polluted pool of mental activity clear itself. |
| In that mind is like space, it encompasses all. | | | | Merely watch the flow, just as it is. |
| Therefore cease with bodily movement and sit | | | | Do not engage with appearances as they arise,for |
| relaxed;close your mouth and simply remain in | | | | Mahamudra is beyond acceptance and rejection. |
| silence;empty your mind and leap beyond the | | | | Since the fundamental ground (alaya) is unborn,it |
| phenomenal! | | | | can neither be obscured nor defiled. |
| Let the body rest at ease, insubstantial like a | | | | Just rest in the unborn state, neither meditating |
| hollow bamboo. | | | | nor not-meditating, letting appearances resolve |
| Let the mind rest in itself, spacious and | | | | back into Ultimate Reality (dharmata). |
| un-preoccupied with thought. | | | | In being free of the extremes, one attains the |
| When the mind is not possessed by aims, that is | | | | King of Views. |
| Mahamudra. | | | | Entering the vast and deep, one attains the King |
| When this is realized, that is Great Enlightenment!" | | | | of Meditations. |
| Likewise, when one completely immerses oneself | | | | Not making an effort, one attains the King of |
| in sound, with an intention to free one's mind | | | | Conduct. |
| from discursive thoughts, the benefits are | | | | In non-seeking awareness, one attains the King of |
| enlightening. The blessed relief one experiences is | | | | Results. |
| amazing in that it requires no effort. When one | | | | At first the yogi feels his mind to be turbulent,like |
| allows themselves to be relaxed, applying no | | | | the upper course of a rushing mountain torrent. |
| effort, simply resting in the subtle qualities of | | | | Then it becomes smooth like the broad river |
| sound, they allow themselves to rest at ease, | | | | Ganges. |
| mind resting in itself. Concentration on sound | | | | In the end it is like entering the ocean, a child |
| allows this state to be realized with no effort. | | | | returning to the mother. |
| "Adherents of shamanic ritual and of the | | | | One who wishes to attain this level of |
| Mahayana,of the Vinaya and Sutra, and the | | | | meditationshould first begin by practicing |
| followers of the Religions,with all their various | | | | remembrance of the breath. |
| scholastic theologies and devotions,have no idea | | | | Through control of the gaze and such |
| how marvelous is the innate Mahamudra. | | | | exercises,the mind will be disciplined until it abides |
| For them, the light is hidden by the very act of | | | | in its own state. |
| seeking to know it." | | | | Now concerning the practice of Karmamudra,the |
| No effort is important here. The very act of | | | | union of Wisdom (prajna) and Means (upaya):draw |
| seeking, of attempting to apprehend mind, blocks | | | | down and blend, then raise it up to the source. |
| one from actually experiencing it. The beauty of | | | | Finally cause it to saturate the entire body. |
| astro-yogic purification through Buddhist sound | | | | If this is performed free of lust, then |
| healing is that it requires no effort. As the | | | | Bliss-Emptiness is attained. |
| Christian mystic Meister Eckhardt wrote, "When | | | | Glowing inwardly, blessed with renewed vigour and |
| thought is gone, God gets in." | | | | vitality,thy life-power shall expand like the waxing |
| "As to the keeping of covenant-vows (samaya), | | | | moon. |
| they are brokenby the very act of trying to | | | | Radiant and healthy, with the composure of a |
| adhere to them. | | | | lion,thou shalt attain Accomplishment (siddhi), both |
| Cease with rules and ritual, abandon volition, stray | | | | mundane and supreme. |
| not from the Ultimate, and then a true | | | | Colophon |
| Precept-keeper will you be, a lamp illuminating the | | | | By virtue of entering this practice, may all |
| darkness. | | | | obstacles to the realization of Mahamudra dissolve |
| Not caught up in perceptions, nor caught in | | | | away. |
| desire,seeking nothing, abiding in the self alone, | | | | May the Clear Light of Mahamudra dawn in the |
| one simply letsconsciousness be, like a wave in | | | | minds of the practitioners. |
| the Great Ocean." | | | | May this Pith Instruction on Mahamudra come to |
| By freeing oneself from discursive thoughts, | | | | abide in the hearts of those disciples fortunate to |
| allowing the sound to be the focus of one's | | | | connect with it. |
| attention, for a few blissful moments our | | | | This pith-instruction on Mahamudra in 28 Verses |
| consciousness is like a wave in the Great Ocean | | | | was given by Sri Tilopa to Mahapandita Nadapada |
| of Mind. | | | | on the banks of the Ganges River. It was |
| "If you slip not into conation, if you hold to neither | | | | translated into Tibetan from the Sanskrit by |
| this nor that,the real meaning behind all the | | | | Marpa Cho-kyi-lodro, and is now presented in |
| Scriptures, will make itself clear. | | | | English. The origial text may be found in the Do.ha. |
| Just abiding, one is released from the prison of | | | | mdzod. brgyad. ces.bya.ba. phyag. rgya. chen. po'i. |
| Samsara. | | | | man.ngag. gsal.bar. ston.pa'i. gzhung., printed at the |
| Just abiding, all one's karmic impurities are burned | | | | Rumtek monastery of His Holiness the Gyalwa |
| away. | | | | Karmapa, in Sikkhim. |
| It is then that you shall be known as a "Lamp of | | | | |