| A Christian has a Bible as a guidebook to his | | | | |
| love life. Nonchristians | | | | can accommodate your beliefs and there meet |
| | | | the ones to pursue. If |
| are not expected to be following it, so | | | | |
| you'll have to make with them | | | | you need more action, then meet someone at a |
| | | | dance where the weaker |
| whatever arrangements work for you. Expect | | | | |
| them, however, to respect | | | | brethren are not to go out of their way to |
| | | | judge you. |
| your limit to hold off on having sex with | | | | |
| you until marriage. | | | | |
| | | | |
| | | | Dating proper was invented in the book of |
| | | | Esther where a king met |
| The King | | | | |
| | | | a wide range of available maidens, the ones |
| James Version of 1611 was made when marriage | | | | he particularly liked, |
| was more biblical, | | | | |
| | | | he called up for dates (ch. 2:14b), and the |
| although by the same token more old | | | | one he loved most |
| fashioned. Our new and improved | | | | |
| | | | (Esther), he made queen. Esther herself used |
| English versions were made by translators of | | | | this invention to negotiate |
| our own times and so perhaps | | | | |
| | | | with the king to get her request, she made a |
| less biblical. You can't have your cake and | | | | lunch date with him. |
| eat it too. I use the KJV. | | | | |
| | | | We see here the purpose of prearrangement |
| | | | which enabled God to advise |
| | | | |
| Starting in Genesis, Adam was interested in | | | | the king in a dream going along with the |
| the woman God had made | | | | first commandment to love |
| | | | |
| for him; he saw where she came from and what | | | | God first of all. We see a couple as opposed |
| she was for. Therefore | | | | to a group, shown by |
| | | | |
| a man should leave father and mother to | | | | Haman trying to bond one-on-one with Esther |
| cleave to his woman, and the | | | | at the banquet, going |
| | | | |
| twain shall become one flesh. The leaving | | | | along with the second commandment to love |
| and cleaving is what we | | | | one's neighbor as oneself. |
| | | | |
| call going out, spending some time together | | | | The physical bonding--touching, |
| as a couple. Becoming | | | | holding--allows the sexes to bond |
| | | | |
| one flesh is biblical terminology for | | | | with each other |
| marriage, what happens there. | | | | |
| | | | |
| | | | |
| | | | In Ruth the indirect negotiation for her |
| As Christians we're obligated by Romans 14 | | | | hand in marriage was |
| to avoid "doubtful | | | | |
| | | | made at a specific place set up for major |
| disputations" but get along with other | | | | transactions: at the city |
| Christians who behave differently. | | | | |
| | | | gate in the presence of the elders. In our |
| If, say, we have a stronger faith that | | | | society such a place set |
| allows us to do things which | | | | |
| | | | up for these necessary negotiations is a, |
| a weaker brother's conscience would not | | | | |
| permit, we are to happily have | | | | elders + gate = date. |
| | | | |
| our own faith quietly to ourselves, not | | | | |
| putting a stumbling block in | | | | |
| | | | This follows from the lesson of First |
| the weaker brother's way. The weaker brother | | | | Corinthians 7. While a Christian's |
| on his part is not to go | | | | |
| | | | marriage to an unbeliever is contingent on |
| out of his way to find something to judge | | | | the unbeliever's willingness |
| the stronger brother for. | | | | |
| | | | to stay in it, a Christian's marriage to |
| | | | another Christian is to be |
| | | | |
| First Corinthians 7 instructs that single | | | | binding unto death. In order to prove our |
| brothers and sisters be | | | | own and the other's ability |
| | | | |
| permitted to marry. There is necessarily a | | | | to commit, we need a device that allows us |
| courtship stage before | | | | to enter, modify and exit |
| | | | |
| marriage, so it's expected there will be | | | | commitments. The date serves this purpose. |
| various courtship customs | | | | One enters commitments |
| | | | |
| develop. Suppose Christians of various | | | | on a date, and modifies or withdraws from |
| levels of faith accept fewer | | | | them on other dates. That |
| | | | |
| or more of these customs depending on their | | | | gives us liberty and a proving ground. If |
| faith. Furthermore, suppose | | | | there were no place |
| | | | |
| that it doesn't divide out even between the | | | | for this to be done--a date--, then how can |
| sexes; say that some men will | | | | one tell when he or the |
| | | | |
| take the high end and some women the low. | | | | other is ending a commitment or just |
| Won't we have to either violate | | | | violating it? |
| | | | |
| Romans 14 by forcing a weaker sister to | | | | |
| violate her conscience or a | | | | |
| | | | In (Prov. 18:24) "A man that hath friends |
| stronger brother to cancel his liberty, or | | | | must show himself friendly: |
| else prevent the possibility | | | | |
| | | | and there is a friend that sticketh closer |
| of marriage altogether as their practices | | | | than a brother." There |
| are incompatible with each other? | | | | |
| | | | is such a thing as a girlfriend, a |
| | | | non-platonic friend. As friendship |
| | | | |
| In the Benjamite War at the end of Judges, | | | | requires effort, one's friends end up in a |
| the tribes had a doubtful | | | | pyramid scheme, the best |
| | | | |
| disputation where the majority sinned | | | | ones in the narrow group at top. If you try |
| "because we reserved not to | | | | to date only your best |
| | | | |
| each man his wife in the war" (Judges | | | | friends, you risk ruining the valuable |
| 21:22). They had made rules | | | | friendship without increasing |
| | | | |
| whereby the men of Benjamin could not obtain | | | | your dating pool very much. If you follow |
| wives. Their answer was, | | | | the scheme of Esther, you'll |
| | | | |
| first, there were some villages that didn't | | | | be dating from the larger pool of |
| participate in the conflict; | | | | acquaintances. |
| | | | |
| they could at least be flexible enough to | | | | |
| accommodate the men. Second, | | | | |
| | | | In the Song of Solomon we see a mother's |
| what wives were still needed, the men could | | | | influence on her daughter on |
| pick up at dances where | | | | |
| | | | dates, and that she is not despised for |
| their liberty would be respected. | | | | kissing her beau. |
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| Applied to a modern church age, if you find | | | | These are the lessons from the Old |
| yourself at odds with | | | | Testament. The New Testament is |
| | | | |
| a church over courtship practices, then go | | | | a bit easier to follow and apply. |
| find a church(es) that | | | | |